History of Haiti
Kingdom and Pétion's Republic
In November 1806, army officers and established anciens libres (pre-independence freedmen) landowners--an electorate dominated by the mulatto elite--elected a constituent assembly that was given the task of establishing a new government. Members of the assembly drafted a constitution that established a weak presidency and a comparatively strong legislature. They selected Christophe as president and Pétion as head of the legislature, the earliest attempt in Haiti to establish what would later be known as the politique de doublure (politics by understudies). Under this system, a black leader served as figurehead for mulatto elitist rule.
The only defect in the mulattoes' scheme was Christophe himself, who refused to be content with his figurehead role. He mustered his forces and marched on Port-au-Prince. His assault on the city failed, however, mainly because Pétion had artillery and Christophe did not. Indignant, but not defeated, Christophe retreated to north of the Artibonite River and established his own dominion, which he ruled from Cap Haïtien (which he would later rechristen Cap Henry). Periodic and ineffectual clashes went on for years between this northern territory and Pétion's republic, which encompassed most of the southern half of the country and boasted Port-au-Prince as its capital.
The northern dominion became a kingdom in 1811, when Christophe crowned himself King Henry I of Haiti. Unlike Dessalines, who as emperor declared, "Only I am royal," Christophe installed a nobility of mainly black supporters and associates who assumed the titles of earls, counts, and barons.
Below this aristocratic level, life in the northern kingdom was harsh, but not nearly so cruel as the conditions that had prevailed under Dessalines. Laborers remained bound to their plantations, but working hours were liberalized, and remuneration was increased to one-fourth of the harvested crop.
Christophe was a great believer in discipline. He brought African warriors from Dahomey (present-day Benin), whom he dubbed Royal Dahomets. They served as the primary agents of his authority. Incorruptible and intensely loyal to Christophe, the Dahomets brought order to the countryside.
Many people were dissatisfied with the strictness of Christophe's regime. As productivity and export levels rose, however, the quality of their lives improved in comparison with revolutionary and immediately post-revolutionary days.
In the more permissive southern republic, where Pétion ruled as president-for-life, people's lives were not improving. The crucial difference between the northern kingdom and the southern republic was the way each treated landownership. Christophe gave ownership of the bulk of the land to the state and leased large tracts to estate managers. Pétion took the opposite approach and distributed state-owned land to individuals in small parcels. Pétion began distributing land in 1809, when he granted land to his soldiers. Later on, Pétion extended the land-grant plan to other beneficiaries and lowered the selling price of state land to a level where almost anyone could afford to own land.
Pétion's decision proved detrimental in the shaping of modern Haiti. Smallholders had little incentive to produce export crops instead of subsistence crops. Coffee, because of its relative ease of cultivation, came to dominate agriculture in the south. The level of coffee production, however, did not permit any substantial exports. Sugar, which had been produced in large quantities in Saint-Domingue, was no longer exported from Haiti after 1822. When the cultivation of cane ceased, sugar mills closed, and people lost their jobs. In the south, the average Haitian was an isolated, poor, free, and relatively content yeoman. In the north, the average Haitian was a resentful but comparatively prosperous laborer. The desire for personal autonomy motivated most Haitians more than the vaguer concept of contributing to a strong national economy, however, and defections to the south were frequent, much to the consternation of Christophe.
Pétion, who died in 1818, left a lasting imprint upon his homeland. He ruled under two constitutions, which were promulgated in 1806 and 1816. The 1806 document resembled in many ways the Constitution of the United States. The 1816 charter, however, replaced the elected presidency with the office of president for life.
Pétion's largely laissez-faire rule did not directly discriminate against blacks, but it did promote an entrenched mulatto elite that benefited from such policies as the restoration of land confiscated by Dessalines and cash reimbursement for crops lost during the last year of the emperor's rule. Despite the egalitarianism of land distribution, government and politics in the republic remained the province of the elite, especially because the control of commerce came to replace the production of commodities as the focus of economic power in Haiti. Pétion was a beneficent ruler, and he was beloved by the people, who referred to him as "Papa Bon Coeur" (Father Good Heart). But Pétion was neither a true statesman nor a visionary. Some have said that his impact on the nations of South America, through his support for rebels such as Simón Bolívar Palacios and Francisco de Miranda, was stronger and more positive than his impact on his own impoverished country.
Christophe sought a reconciliation after Pétion's death, the southern
elite rejected the notion of submission to a black leader. Because the
president-for-life had died without naming a successor, the republican
senate selected Pétion's mulatto secretary and commander of the
Presidential Guard (Garde Présidentielle), General Jean-Pierre
Boyer, to fill the post. In the north, King Henry committed suicide in
October 1820, after having suffered a severe stroke that caused him to
lose control of the army, his main source of power. The kingdom, which
had been ruled by an even narrower clique than the republic, was left
ripe for the taking. Boyer claimed it on October 26 at Cap Haïtien
at the head of 20,000 troops. Haiti was once again a single nation.
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